In vain the firstborn seraph tries To sound the depths of love divine! Alive in Him, my living Head, And clothed in righteousness divine, Bold I approach th'eternal throne, And claim the crown, through Christ my own. Wesley had known his Bible well before this time but had not yet experienced affirmation of new birth or the wholeness of grace in his life. Wesley starts the first stanza by expressing admiration over the love shown by Jesus dying for him and wonders how we who "pursued" his death are now graced by it.
In the second stanza, Wesley calls for appreciation of God's love and mercy in this sacrifice. In the fourth stanza, Wesley harkens to the "imprisonment" of his own sin and the freedom he found in Christ. All rights reserved. I never expected to come to this country, but the Lord has brought me here. Have You ever dreamed that You would be where You are today? In the words of a hymn written by Charles Wesley,. What a mercy to be carried on the wings of a great eagle! At the mountain of God, the children of Israel could say, 'Lord, we are not here of ourselves.
Your strong wings have brought us out of Egypt and carried us through the wilderness to this place, where we are here with You. When we preach the gospel, we should also be familiar with hymns on the assurance of salvation, such as Hymns, It is not difficult for young people to sing hymns, because many of them have a good foundation in music.
It is especially not difficult for the sisters to sing hymns, because God created them in this way. In Ecclesiastes Solomon is referring to the vocal chords when he mentions "the daughters of song. Among the hymns on the assurance of salvation, Hymns, , which is about "the Fountain that never runs dry," is a good hymn.
Another good hymn is , which was written by Charles Wesley. This is not an emotional hymn; it is very elegant. When the young saints invite their professors to a meeting, it is good to sing hymns with them. We can choose a stanza that we like and lead our professors to sing with us.
This will help them to receive the Lord Jesus. When we sing a hymn, others should be touched. We should then sing with them according to how they are touched.
Hymns, is also a good hymn to sing. If we are always singing these hymns, it will be difficult for our gospel friends not to be touched and to believe in the Lord.
We should not say directly and initially that the crucifixion was God's crucifixion. Instead, we should say that this was Christ's crucifixion. When we are sharing the truth concerning the crucifixion, we need to take steps like that of a stairway. We should not jump from the top of a building to the ground floor.
This is to commit suicide. Instead, we must have a stairway. Without His Divine Trinity, God could not have moved in the crucifixion. Who can crucify God? Yet Charles Wesley said in one of his hymns: "Amazing love! The Immortal dies! Charles Wesley said that God died for him and that the Immortal One died. This means that He who cannot die, died for us. No one could crucify God if He remained in His divinity, but Christ as the manifestation of God in the flesh was crucified.
The Divine Trinity is involved here. The crucifixion of Christ was the death in which God moved in man. God moved in another's crucifixion, but this other One is the embodiment of God.
The first One moved in the second One's death, and the second One is the embodiment of the first One. This is the stairway we need to understand the crucifixion. All proper Christians admit that they were redeemed by Christ's paying the price for them. Christ died and shed His blood for us. He died on the cross as our replacement. The Bible tells us that God decided to crucify Christ Isa. If Christ had not died as our replacement, then God would have become unrighteous in crucifying Christ, because Christ is the only person who is absolutely righteous and just.
One of Charles Wesley's hymns says, "Amazing love! The just God-man died for the unjust sinners 1 Pet. One just God-man died for many unjust sinners. Such a vicarious death is judicial. God redeemed us judicially by the blood of Christ. To redeem, in a sense, is to purchase. When you purchase something, you have to pay the price.
God's redemption is a kind of purchase. God purchased us sinners judicially by paying Christ's blood as the price on the cross. Also, Christ was crucified on the cross for us, and He was on the cross for six hours. In the first three hours, Christ was persecuted by men for doing God's will; in the last three hours, He was judged by God for the accomplishment of our redemption. It was during this time that God counted Him as our suffering substitute for sin Isa.
Hence, darkness came over all the land Matt. God forsook Him because of our sin. Economically, God was judging Him as a sinner and the judging God left Him economically. Essentially, however, He was dying on the cross as the Triune God-man. This is why Charles Wesley in one of his hymns Hymns, says, "Amazing love! We Fall Down In Setswana.. We Fall Down. You Are My King. I Will Rise. Good Good Father. View 10 more explanations.
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